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Growing up in Montreal, hockey was very much a part of my cultural landscape. I’m not really even sure that I ever made a conscious decision to be a Habs fan – it just came with the territory! The names of Maurice Richard, Jean Béliveau, Saku Koivu, and Patrick Roy were as familiar to me as the names of Sesame Street characters. I vividly remember the elation of the Habs winning the Stanley Cup in the 1992-1993 season, the sense of betrayal when Patrick Roy left the Habs for the Avalanche, and being annoyed when the team moved from the Forum to the Molson Centre (now the Bell Centre). I even own my very own copy of The Hockey Sweater, in both book and video formats.
So, several weeks ago, when I was offered the chance to sit down and speak with Dr. Jenny Ellison about the new exhibit at the Canadian Museum of History, “Hockey,” I of course jumped at the opportunity! The blog post that follows is the result of that conversation, a behind-the-scenes look at the new exhibition and about Ellison’s work on the project.
*Please note that all images, with the exception of Jim Logan’s “National Pastimes,” are courtesy of the Canadian Museum of History, and used with permission. The images of Jim Logan’s “National Pastimes” have been made available by the Canadian Museum of History, and are used with permission from Jim Logan. Please do not reproduce.
Jenny Ellison joined the Museum’s staff in 2015. Her research examines the representation and experience of sport, leisure, physical fitness and health. In keeping with the priorities identified in the Museum’s Research Strategy, Dr. Ellison will be looking at how sports and leisure shape Canadian experiences and help us understand the past. In terms of collections development, this includes research on sports and health activism, adaptive sports, representations of the body, games and government-supported physical fitness programs.
Dr. Ellison has published articles in the Journal of Canadian Studies, the Canadian Bulletin of Medical History, the Journal of the Canadian Historical Association and the award-winning Fat Studies Reader. She is also the co-editor of Obesity in Canada: Critical Perspectives.
Dr. Ellison holds an Honours BA in History from the University of Toronto, an MA in Canadian Studies from Carleton University and a PhD in History from York University. She completed her postdoctoral training at Mount Allison University’s Centre for Canadian Studies, and has worked as an assistant professor of Canadian Studies at Trent University and as a researcher at the Australian Museum.
Several weeks ago, a new blog started showing up in my social media feeds, A History of the Yukon in 100 Objects. Just FYI, titles like that are catnip for me! After some investigating, I discovered that this project was created by Amanda Graham — a faculty member at Yukon College — for the students enrolled in her course entitled “Northern Studies 200: Research in the North.” The project echoes the BBC and the British Museum’s “A History of the World in 100 Objects,” but reconfigured for a classroom setting. Graham was kind enough to agree to talk to me about this project so that I could in turn share it with you! I’ve talked previously about the importance of active learning in Canadian history, as well as the possibilities of digital history. However, such activities can often seem intimidating, so I hope that this blog post, the result of that conversation, will convince you that they are worthwhile additions to any classroom!
But first, allow me to introduce Amanda Graham!
Amanda Graham, BA, Dipl. NOST MA
Amanda Graham was the first graduate of the college’s Northern Studies program. She joined Yukon College in 1992 as managing editor of The Northern Review, taught northern studies, and served as Chair of Social Sciences and Humanities in the old Arts and Science Division for two terms (1994-1998). In 2004, Graham resigned to coordinate UArctic programs at Yukon College and to teach northern and circumpolar studies and, variously European and Canadian history. She piloted a successful service learning course that linked coursework and reflection to voluteer work with the Arctic Winter Games.
Welcome back to another edition of “What’s in My ____?,” the series that uses material culture to take a snapshot of a moment in time. Find out about the inspiration behind the series and read the first blog post by going here.
Today’s blog post was inspired by the picture you see at the top of the page, which is an image of a child’s book bag from the early 1940s. The photo comes from the Virtual Museum exhibit on rural schools created by the Assiniboia and District Museum, located in southern Saskatchewan. As soon as I saw this picture, I knew that I had to write a blog post about it!
If you’ve spent any time on Youtube lately, then you’re probably aware of the massive community of online beauty gurus. One of the more popular types of videos that these gurus regularly post are “What’s in My Bag” videos.
Often sold as “girly” guilty pleasures, these videos are shockingly formulaic. They all start with a demonstration of the designer purse and the accompanying wallet. Next, they take apart the cosmetics bag, describing each item in detail. While doing so, the guru will crack jokes about how she is so girly and probably doesn’t need to be carrying around all of this makeup. There will often be a furtive and almost guilty joke about tampons or pads, sometimes including allusions to deodorizers. And the videos will conclude with a display of the guru’s smart phone, completed with adorable cover, earbuds, designer sunglasses, and her keys.
As a historian, I find myself fascinated by the performances of white feminine gender norms that are inherent to these videos. What do I mean by performance? Performance theory argues that ideas like gender and race are abstract concepts that serve as “scripts,” each particular to a time and place. In order to be recognized as belonging to a particular gender, race, class, etc, individuals try to follow these scripts as closely as possible. For example, think about how some girls are really smart but pretend not to be in order to be more socially acceptable or attractive to boys.
Expert Tip: Judith Butler is most famously associated with performance theory in history.
While watching these videos, I kept finding myself thinking about historical handbags, and what they would say about the lives of people who carried them. When most people think about historical sources, their minds go immediately to written documents. Material objects are another kind of source that historians can use. In many ways, these objects are the ultimate embodiment of Unwritten Histories, since not only do historians not often consider them but they also tell important stories about people who might not have left written documents. What’s more is that many of these material objects were personal items, things that were used on a daily basis, and so much a part of the landscape that they were seldom described in historical sources.
So in this new series on material history, “What’s in My ____?,” I will select a bag, container, or room, and use the material objects that would have appeared in these receptacles to provide an intimate look into the hidden lives of people in the past.
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