Unwritten Histories

The Unwritten Rules of History

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Active History and a Postponement!

My latest blog post for Active History, co-written with Laura Madokoro, has just gone live! In it, we talk about the difference between words and actions, specifically in relation to the MS St. Louis Apology. Here’s a sneak peek:

On November 7th, 2018, Justin Trudeau stood up in the House of Commons and issued a formal apology to the families of passengers of the MS St. Louis as well as the entire Jewish Canadian community for the Canadian government’s decision to refuse to allow the ship to dock in 1939. As historians with expertise in these areas, both of us paid close attention to the apology. While we were pleased that to see the Prime Minister drew attention to this shameful event in our history and acknowledged the long history of antisemitism in this country, we felt that it ultimately rang hollow.

While the Prime Minister vowed to fight antisemitism and to learn from the past, the speech was short on specific details. As Trudeau noted in his apology, even today, Canadian Jews are the most frequent target of hate crimes in this country, at seventeen percent. In the wake of the Tree of Life Synagogue shooting, Christine Chevalier-Caron and Philippe Néméh-Nombré published a piece on Histoire Engagée, demonstrating how antisemitism is normalized in Quebec and Canada, as well as the prevailing belief that Canada was (and is) a place of refuge for those in need.

In our minds the contradiction is striking and not easily dismissed. How is it that antisemitism can be a quotidian part of life in Canada while the country is also associated with being a place of refuge? How did this fundamental contradiction come to be and what are the implications for the present and future? Part of the answer lies in the ease with which politicians can speak in morally righteous terms when apologizing for historical wrongs and the gulf that often exists between the symbolism of their words, their actions, and the lived experience of those most affected by the subject and substance of their apologies.

 

Check out the rest here: http://activehistory.ca/2018/11/24863/

Also, I know i said that tomorrow we were going to have a Stephanie’s monthly look at upcoming publications in Canadian history. But she’s coming down with something, so we’re going to postpone that post to next Friday. But don’t worry, everything is still on track! See you Sunday!

 

2018 Holiday Gift Guide for Historians and History Professionals

In the centre of the image is a gift wrapped in white paper, with twine as a ribbon and accented with a pine sprig, pinecone, and a small card. The gift is being held by two hands above a table, covered in similarly-wrapped gifts, more pinecones, and some ornaments. On the right there is also a mug of hot chocolate, with a marshmallow with a snowman's face painted on.

Do you know a Canadian historian? (::nods::) Are they impossible to shop for because they already own all the books? (::nods vigorously::) Then have we got just the thing for you. Welcome to the Third Annual Unwritten Histories Holiday Gift Guide for Canadian Historians! Once again, I have compiled a list of gift suggestions for historians and other history professionals, with some extra help from  Kesia Kvill, Krystal Raven, Catherine Ulmer, Krista McCracken, Jenny Ellison, Michelle Desveaux, Danielle Lorenz, Matthew Hayday, Leah Wiener, Shannon Stettner, Gillian Leitch, Erin Millions, Maddie Knickerbocker, Carling Christina, Lee Blanding, and Stephanie Pettigrew. Since I didn’t want to just repeat myself, this is an entirely new list of goodies. That said, I do highly recommend checking out the 2016 Gift Guide and the 2017 Gift Guide for even more suggestions (including information on what not to give your Jewish friends).

As usual, two quick caveats:

  • Warning to loved ones of historians and history professionals: It is so lovely that you remembered that we love history and that most of us love reading. However, we strongly recommend against the purchase of history books for holiday gifts, unless they are specifically requested. If you are dead-set on buying a history book for your loved-one, at least make sure that it is: from an academic press (it will say the word University in the title of the publisher) and it is by a person with a Ph.D. in history (Google is your friend – just put their name and the word history to find out). You may also want to make sure that your loved-one doesn’t already own the book in question, or have easy access to it from their institutional library. We have provided a couple of suggestions for non-history books that might be a better fit.
  • While I am Canadian, and many of the recommendations I’ve included down below are specific to Canadian history, this list should be helpful to history professionals no matter their country of origin or residence.

 

Once again, I have cheekily divided this list according to academic rank, mostly because I think it’s funny. Enjoy!

 

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Remembrance Day Poppies: The Political History of a Symbol

Red poppies, and one white poppy, in a field.

This post was inspired by a suggestion from Tina Adcock, and without her support and encouragement, it probably would have remained unwritten. So I would like to send her a huge extra-special thank-you. I would also like to thank the individuals who read and commented on previous versions of this draft, including Tina Adcock, Andrew Nurse, Jon Weier, Chris Schultz, and Maj. (ret.) Peter Scales MA. A special thank-you goes to Christina Wakefield for supplying me with information about the 1921 Great War Veterans Association. Finally, many of the points raised in this blog post emerged out of online conversations about wearing poppies, both on Facebook and Twitter. I would like to thank everyone who participated for their contributions and for making this blog post much more nuanced.

 

A few weeks ago, the Royal British Legion posted a series of images designed to bust some prevalent myths about what poppies mean. One of the comments caught the attention of Tina Adcock and myself:

“Poppies are not pro-war, they are a symbol of respect for those who sacrificed everything for our safety. But not commemorating past wars would mean we don’t learn from history.”[1]

That is one hell of a loaded sentence, especially when we are still in the midst of Monument Wars. But it did make me start realizing that we don’t know very much about the poppy’s history as a symbol in Canada. Since I don’t like unanswered questions, I decided to dig a little bit deeper to see what I could find. In today’s blog post, we’re going to talk about what I uncovered, take a look at the history of the poppy, what it means to wear one, and how we learn from the past.

 

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Guest Review: Evelyn Peters, Matthew Stock, and Adrian Werner with Lawrie Barkwell, Rooster Town: The History of an Urban Métis Community, 1901 – 1961

Cover of Roostertown

Note from Andrea: Ok, blog post change of plans! But we are really excited to be able to bring you this special review of the new book, Rooster Town: The History of an Urban Métis Community, 1901-1961! Special thanks to Jo McCutcheon for her wonderful review, and to Ariel Gordon at the University of Manitoba Press for providing us with a review copy! You can purchase the book directly from the University of Manitoba Press here.

 

Evelyn Peters, Matthew Stock, and Adrian Werner with Lawrie Barkwell, Rooster Town: The History of an Urban Métis Community, 1901 – 1961 (Winnipeg: University of Manitoba Press, 2018, 237 pages).

Jo McCutcheonJo McCutcheon is the Executive Director of the Association of Canadian Archivists and teaches part-time at the University of Ottawa, focusing on digital history, material culture, children, youth and the residential school system and settler-colonialism in records created by the federal government. She has worked as a professional researcher on her own and with a diversity of research firms for more than twenty-years. She is an active member of the Canadian Historical Association (CHA), several CHA committees and on social media sites.  She also serves on several volunteer boards including Minwaashin Lodge in Ottawa. You can find her on Twitter at @jomac_613.

 

When I saw the message asking if there was an interest in undertaking a review of Rooster Town, I was quick to indicate my keen interest. I had heard about this urban Métis community, from David G. Burley’s work published in Urban History Review[1]and again was reminded a few years ago after having read an article from the Winnipeg Free Press.[2]

For those who are not familiar with Rooster town, this was one of the several names applied to a largely Métis urban community that existed just outside Winnipeg from 1901 to the late 1950s, not far from Fort Rouge, St. Vital and St. Norbert. At its peak in 1946, it was home to fifty households. However, beginning in 1951, the City of Winnipeg began targeting this area for suburban development and a new high school. Pressure from the city resulted in a steady population decline, data from 1951 and 1956 showing specifically that the number of families decreased to thirty-seven in total.[3]By 1961, only one family remained listed as community members.[4]

I grew up in Winnipeg and even though I often made the trek from Transcona to Charleswood each Sunday for family dinners, I never heard of Rooster Town. Indeed, when talking to family about this new book, I was met with comments and stories that felt like echoes from the sensational news stories from both the Winnipeg Free Pressand the Winnipeg Tribunethat were so harmful and humiliating to long-time Rooster Town residents, published during the 1950s in particular.[5]

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Being Jewish in Canada: Past and Present

Summer forest in the daytime, with the sun shining through among the trees.

 

Special thanks to Anne Dance, Tina Adcock, Stephanie Pettigrew, Lee Blanding, and especially Lynne Marks for their help with this piece.

Content Warning/Trigger Warning: antisemitism, racism, violence

In the wake of the mass shooting at the Tree of Life Synagogue in Pittsburgh on Saturday, I wrote a Twitter essay sharing some thoughts and feelings. To my surprise, it gained a lot of attention, and I am overwhelmed by the resulting outpouring of love and support. However, since Twitter isn’t an ideal medium for a nuanced discussion of history, I was also debating putting together a blog post. A number of individuals expressed interest in more information about the racial identity of Jews and the history of antisemitism[1]. There seems to be overwhelming support for this idea, so here we go. While I’ll be repeating a lot of what I’ve said already, if you want to see the original Twitter thread, just go here.

 

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Halloween Special II – Charles Havard and the Blasphemed Crucifix

Image of spooky candles

Source: Flick

Special thanks to Andrea Eidinger and Michelle Desveaux for their help with this post.

Happy Halloween! As a historian of witchcraft and blasphemy, this is really my time of year. Last year’s Halloween special was such a hit that we decided to put together another one. Rather than discuss witchcraft cases at large in New France, this year we’ll be looking at the 1742 trial of François-Charles Havard de Beauford – lawyer, soldier, public entertainer, and sorcerer. – a  true jack of all trades who was arrested for performing a divination spell.

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